In this episode, we welcome back Michael Glodo, Associate Professor of Pastoral Theology at Reformed Theological Seminary in Orlando, Florida. Rev. Glodo has written The Lord Bless You and Keep You (Crossway), a new book on the Aaronic blessing of Numbers 6:24–26. We discuss several biblical-theological and practical implications for contemporary faith and practice including what it means to behold the face of God. We also explore how the person and work of Jesus secures the blessing on our behalf.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of regeneration.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org. Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press). If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support. Q. 17. Into what estate did the fall bring mankind? A. The fall brought mankind into an estate of sin and misery.

Today, we turn to pages 318–322 of Vos’s Biblical Theology: Old and New Testaments to explore the baptism of Jesus by John the Baptist. Our goal is to offer a nuanced understanding by identifying both the similarities and differences between John’s baptism of Jesus and the baptisms John performed upon the people. Vos aims to steer clear of two misconceptions: the first being that Jesus’s baptism and the people’s baptisms were entirely distinct events, and the second that they were essentially the same. The baptism of Jesus holds dual significance. Firstly, it serves as a public and objective revelation of the Holy Spirit’s glory, manifested as the Spirit descended from heaven onto Jesus. Secondly, it has a sacramental meaning for Jesus himself, as he received something from the Spirit that furthered his earthly mission, which was a journey of suffering leading to glory. In addition, we’ll examine the connection between Jesus’s baptism and his role as the Messiah, offering insights into both pneumatology—the study of the Holy Spirit—and eschatology—the study of end times.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of calling, general and effectual.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org. Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press). If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support. Q. 16. Did all mankind fall in Adam’s first transgression? A. The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.

We welcome John Muether and Danny Olinger to discuss the sixth and final chapter of Machen's classic book, Christianity and Liberalism. In this chapter, J. Gresham Machen explores the differences between the liberal and Christian views of salvation. He argues that liberalism finds salvation in man, while Christianity finds it in an act of God. Machen critiques the moral influence theory of the atonement, which denies the substitutionary character of Christ's death and the wrath of God. In contrast, he emphasizes the need for a propitiation for sin and the centrality of the cross of Christ in the Christian view of salvation. Machen concludes that the doctrine of salvation is essential to the Christian faith and that liberalism and Christianity are fundamentally incompatible on this question. The chapter provides a clear and detailed analysis of the theological and biblical foundations of the Christian view of salvation, and highlights the importance of this doctrine for the Christian life.

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org. Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press). If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support. Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created? A. The sin whereby our first parents fell from the estate wherein they were created was their eating the forbidden fruit.

Dr. Lane Tipton discusses a recent course he taught addressing the Trinitarian theology of Thomas Aquinas and the exitus-reditus scheme evident in all his theology. The lectures aim to provide an in-depth understanding of Thomas Aquinas's Trinitarian theology, emphasizing that his entire body of work is governed by the concept of exitus (departure) and reditus (return) in the context of divine and human processions. Primary texts such as the Summa Theologiae and the Summa Contra Gentiles, as well as notable scholars like Gilles Emery and Dominic Legge, will be explored to corroborate the course's central thesis. The series will delve into the trinitarian structure of Aquinas’s theology, focusing on the eternal and temporal processions of the Son and the Holy Spirit, and their implications on topics like Christology and sacramentology. This Trinitarian framework forms the backbone of Aquinas’s theological system, affecting every doctrinal topic it touches, from the nature of God to the ultimate end of human beings. Therefore, understanding Aquinas's Trinitarian framework is key to grasping his theological system as a whole. The course aims not only to provide a nuanced understanding of Aquinas's theology but also to offer a Reformed critique and alternative. The exitus-reditus structure serves as the central framework for understanding the theology of Thomas Aquinas. In this structure, "exitus" refers to the process of departure or emanation, while "reditus" signifies return. This dyad is a governing principle not only in Aquinas's understanding of the Trinity but also in his complete theological system. In terms of the Trinity, the Son and the Holy Spirit emanate from the Father in "exitus," and then return to the Father in "reditus." This trinitarian procession is considered the foundational cause for the existence and return of all creatures. The divine persons' internal processions serve as the model and cause for the external processions of rational creatures. In relation to human beings, "exitus" refers to their creation and departure from God. God is seen as the efficient cause from whom all things emanate. "Reditus," on the other hand, signifies the creatures' return to God, drawn towards their ultimate end—participation in divine beatitude or happiness. This return can be understood at two levels: natural and supernatural. On the natural level, creatures return to God according to their inherent abilities. On the supernatural level, they are elevated through grace to participate in the divine essence itself, surpassing their natural capacities. The exitus-reditus structure thus provides a coherent, systematic framework that integrates every aspect of Aquinas's theology, from the doctrine of God to the doctrines of creation, grace, and eschatology.

As Jacob continues toward Canaan in obedience to God’s call, he comes up against another significant obstacle: Esau is coming to meet him Genesis 32:1–12 — preparing for conflict with a small army. Jacob’s reliance upon God’s covenant promises, and his humble prayer, are models for today’s Christians. We may pray with confidence as did Jacob, for the reality of those promises are even greater for us through Jesus Christ.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a new section entitled, "The Doctrine of the Application of the Work of Redemption." However, before getting to the work of t

This is an audio podcast of “Introduction to the Westminster Shorter Catechism,” taught by Dr. James J. Cassidy. Videos of each lesson including Spanish and Chinese subtitles are available for free online at reformedforum.org. Dr. Cassidy is the pastor of South Austin Presbyterian Church. He graduated in 2014 from Westminster Theological Seminary with the Ph.D in systematic theology writing on the theology of Karl Barth. He is the author of God’s Time For Us: Barth on the Reconciliation of Eternity and Time in Jesus Christ (Lexham Press). If you’re excited about this theology and want to enable people around the world to watch and listen to these free resources, please visit https://reformedforum.org/donate to provide your support. Q. 14. What is sin? A. Sin is any want of conformity unto, or transgression of, the law of God.